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SAINTS OF THE WEEK.

2019-07-21
No: 34

SAINT JAMES APOSTLE.

The son of Zebedee and Salome is James, styled "the Greater", to distinguish him from the Apostle James "the Less", with greater meaning older or taller, rather than more important. He was the brother of John the Apostle.

James is described as one of the first disciples to join Jesus. The Synoptic Gospels state that James and John were with their father by the seashore when Jesus called them to follow him. James was one of only three apostles whom Jesus selected to bear witness to his Transfiguration. James and John (or, in another tradition, their mother asked Jesus to grant them seats on his right and left in his glory. Jesus rebuked them, and the other apostles were annoyed with them. James and his brother wanted to call down fire on a Samaritan town, but were rebuked by Jesus. The Acts of the Apostles records that "Herod the king" (traditionally identified with Herod Agrippa) had James executed by the sword. Nixon suggests that this may have been caused by James's fiery temper, for which he and his brother earned the nickname Boanerges or "Sons of Thunder". F. F. Bruce contrasts this story to that of the Liberation of Saint Peter, and notes that "James should die while Peter should escape" is a "mystery of divine providence"


MARY MAGDALENE.
Mary Magdalene, sometimes called simply the Magdalene or the Madeleine, was a Jewish woman who, according to the four canonical gospels, traveled with Jesus as one of his followers and was a witness to his crucifixion, burial, and resurrection. She is mentioned by name twelve times in the canonical gospels, more than most of the apostles. Mary's epithet Magdalene most likely means that she came from the town of Magdala, a fishing town on the western shore of the Sea of Galilee. The Gospel of Luke 8:2–3 lists Mary as one of the women who traveled with Jesus and helped support his ministry "out of their resources", indicating that she was probably relatively wealthy. The same passage also states that seven demons had been driven out of her, a statement which is repeated in the longer ending of Mark. In all four canonical gospels, she is a witness to the crucifixion of Jesus and, in the Synoptic Gospels, she is also present at his burial. All four gospels identify her, either alone or as a member of a larger group of women, as the first witness to the empty tomb, and the first to testify to Jesus's resurrection. [3] For these reasons, she is known in many Christian traditions as the "apostle to the apostles". Mary is a central figure in later apocryphal Gnostic Christian writings, including the Dialogue of the Savior, the Pistis Sophia, the Gospel of Thomas, the Gospel of Philip, and the Gospel of Mary. These texts, which scholars do not regard as containing accurate historical information, portray her as Jesus's closest disciple and the only one who truly understood his teachings. In the Gnostic gospels, Mary Magdalene's closeness to Jesus results in tension with the other disciples, particularly Simon Peter.