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We need to practice humility in personal and social life: Humility is grounded in a psychological awareness that everything I have is a gift from God, and, therefore, I have no reason to boast. I must not use these God-given gifts to elevate myself above others. Hence, humility means the proper understanding of our own worth. It requires us neither to overestimate nor to underestimate our worth. The humility that the Gospel urges upon us has nothing to do with a self-deprecation that leaves a person without proper self-esteem. We must simply admit the truth about ourselves: we do not know everything; we do not do everything correctly and we are all imperfect and sinners. Nevertheless, we also recognize that we are made in the image and likeness of God and that we are called to help build the kingdom of God with our God-given gifts. We are not of value because of those gifts but because we are loved by God as His children, redeemed by the precious blood of His son Jesus. The quality of humility that Jesus is talking about has a sociological dimension too. For Jesus is inviting us to associate with the so-called "lower classes" of society -- even the outcasts. Jesus invites us to change our social patterns in such a way that we connect with the homeless, the handicapped, the elderly, and the impoverished -- the "street people" of the world – with agápe love.
We need to remember that we are the invited guests: We celebrate that coming Banquet Feast in Heaven every time we come together for Our Lord's Supper in Holy Mass. We are the (spiritually) poor, crippled, lame, and blind that Christ calls to himself. Our place is assured. Let us accept Jesus’ invitation by actively participating in this Eucharistic celebration. Thomas Merton, the Trappist monk and writer, on receiving Holy Communion, writes that, as he received the Sacrament for the first time, as an adult, he thought to himself: Heaven was entirely mine ... Christ, hidden in the small host, was giving himself for me and to me, and with himself the entire Godhead and Trinity ... Christ was born in me, his new Bethlehem, and sacrificed in me, his new Calvary, and risen in me ... (God) called out to me from his own immense depths [The Seven Storey Mountain, (New York: Doubleday Image Books), pp. 273-274).] Thomas Merton sensed the wonder of God's invitation to Communion and received it joyfully. So, should we.
We need to become the guests of God and the hosts of everyone else: As God's guests in this world, we should act humbly and remember that we are always in the presence of Someone greater than we are. As hosts of God's people, we should offer hospitality to those who cannot reward us. Surely, we do not have to leave out our friends and families. But neither should we leave out the poor and disabled. We are asked to look upon ourselves as having received everything we are and have, from its true source, God, and to acknowledge Him as the giver of all blessings. We should choose the lowest place and never think of ourselves as better than anyone else, for all we are is due to God’s grace. This is the way to form our hearts in humble gratitude and to live with that peace of heart that only true Christian humility can bring us.